The idea of Beauty in Sacramentum Caritatis

I have recently begun the Pope's Apostolic Exhortation Sacramentum Caritatis. I have found it to be an exhortation rich in theological depth and spiritual food. I recommend everyone to pick it up.

Today I began the section on the liturgy, perhaps the section I was most excited about starting. I found it interesting because of the basis of how he starts the section, first with a brief paragraph on the essential relationship between Lex Credendi and Lex Orandi, that is, the law of belief and the law of prayer. These things are essentially related with one another, and that one's orthodoxy is known by their orthopraxis and visa versa.

That was very nice to hear affirmed, but what I found even more interesting was that he began the very next paragraph with a reflection on the nature of Beauty.

Now, most people think that, when talking about Beauty, that is is spoken of in an aesthetic sense. However, that is not how the Pope is speaking about it here. He is speaking about the objective reality of Beauty, a reality in which the Liturgy participates because Beauty Himself comes to us in the Eucharist.

I found this quite interesting as he seems to be, in his usual subtle way, to be affirming the necessity of a proper comprehension of the nature of Beauty in order to have authentic liturgies. He states this because Beauty is what leads us to Love, Who is God.

By addressing this abstract idea, he is also addressing an unfortunate reality in many parishes throughout the world, that they do not resemble the idea of beauty because there is no unity in their liturgies, that their liturgical space is lacking in ornate objects to lead one to contemplate Beauty Himself, and that their is no music that leads to the contemplation of that reality as well. It is worth pondering and contemplating as I think he is touching a very serious root of the modern liturgical problems and culture, the loss of the sense of Beauty. I think that the loss of the experience of Beauty was at first cultural but what eventually got its way into the Church's practices.

And thus, it brings us back to the orthopraxis means orthodoxy statement. A loss of the idea and experience of the reality of Beauty leads to a false understanding of Church Doctrine and of the reality of Christ. It is interesting that the Pope is attacking the problem through the realm of beauty, but I am not surprised either, taking into account his writings from previous years on liturgy and beauty.

-Harrison

Environment more important then humanity, say some

There was an interesting article on Maclean's that I read today:

http://www.macleans.ca/science/environment/article.jsp?content=20070806_108079_108079&page=1

It is discussing the nature of humanity, that the only way to save the environment (and humanity, maybe, if we're nice enough) is to stop having babies.

In fact, some would even go so far as to say "Save the world, kill yourself" (though one of course has to comment about the obvious rebuttals of "well, why haven't you done your part yet?").

Anyways, it just shocks me at what people are saying. They think that because man produces so much carbon just by breathing that he is a threat to the environment. Well, I hate to bust their bubble, but there are things on this Earth that produce far more carbon then Man. I'm not wanting to get into the environmental science issue of this article, however.

What shocks me about it is that there are people in the world who think that having more people is a bad thing. This is a direct attack on the philosophical Principle of Plenitude which states (if you take the Augustinian view of Beauty as a proper way of describing reality) that the more being there is in the created realm, the better it is. That is, a universe that is the most full is the best possible one. If man is meant to yearn for beauty, then to have a world with less of Man, then beauty is no longer an essential thing for man. I think many can agree that a world without beauty will be a world without truth and love, and that is a world, in contradiction with the last line of the article, is explicitly anti-human.